A review by eenaah
An Answer to the Question: What Is Enlightenment? by Immanuel Kant

hopeful informative mysterious reflective relaxing slow-paced

5.0

๐Ÿ“œ ๐™€๐™ฃ๐™ก๐™ž๐™œ๐™๐™ฉ๐™š๐™ฃ๐™ข๐™š๐™ฃ๐™ฉ ๐™ž๐™จ ๐™ข๐™–๐™ฃ'๐™จ ๐™š๐™ข๐™š๐™ง๐™œ๐™š๐™ฃ๐™˜๐™š ๐™›๐™ง๐™ค๐™ข ๐™๐™ž๐™จ ๐™จ๐™š๐™ก๐™›-๐™ž๐™ฃ๐™˜๐™ช๐™ง๐™ง๐™š๐™™ ๐™ž๐™ข๐™ข๐™–๐™ฉ๐™ช๐™ง๐™ž๐™ฉ๐™ฎ ๐™„๐™ข๐™ข๐™–๐™ฉ๐™ช๐™ง๐™ž๐™ฉ๐™ฎ ๐™ž๐™จ ๐™ฉ๐™๐™š ๐™ž๐™ฃ๐™–๐™—๐™ž๐™ก๐™ž๐™ฉ๐™ฎ ๐™ฉ๐™ค ๐™ช๐™จ๐™š ๐™ค๐™ฃ๐™š'๐™จ ๐™ค๐™ฌ๐™ฃ ๐™ช๐™ฃ๐™™๐™š๐™ง๐™จ๐™ฉ๐™–๐™ฃ๐™™๐™ž๐™ฃ๐™œ ๐™ฌ๐™ž๐™ฉ๐™๐™ค๐™ช๐™ฉ ๐™ฉ๐™๐™š ๐™œ๐™ช๐™ž๐™™๐™–๐™ฃ๐™˜๐™š ๐™ค๐™› ๐™–๐™ฃ๐™ค๐™ฉ๐™๐™š๐™ง.

This book contains Immanuel Kant's 4 essays:

1. ๐€๐ง ๐€๐ง๐ฌ๐ฐ๐ž๐ซ ๐ญ๐จ ๐ญ๐ก๐ž ๐ช๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง: โ€˜ ๐–๐ก๐š๐ญ ๐ข๐ฌ ๐„๐ง๐ฅ๐ข๐ ๐ก๐ญ๐ž๐ง๐ฆ๐ž๐ง๐ญ?โ€™

Kant discusses the concept of enlightenment and its impact on humans. According to Kant Enlightenment simply means the will to use one's own understanding and to Question other's ideas. According to Kant, people nowadays lack the courage to do this. He insists humans to this Immaturity and talks about โ€˜Sapere audeโ€™ - Dare to be wise.

๐Ÿ”ธ๐˜›๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ฐ๐˜ต๐˜ต๐˜ฐ ๐˜ฐ๐˜ง ๐˜ฆ๐˜ฏ๐˜ญ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ฏ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ: ๐˜š๐˜ข๐˜ฑ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ข๐˜ถ๐˜ฅ๐˜ฆ! [๐˜‹๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ธ๐˜ช๐˜ด๐˜ฆ!] ๐˜๐˜ข๐˜ท๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ข๐˜จ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ถ๐˜ด๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ฅ๐˜ช๐˜ฏ๐˜จ.

Kant then talks about the freedom needed for enlightenment. According to Kant this Freedom will make people use one's reason in all matters- that's the freedom which would make us rational human beings.
Kant then talks about religious immaturity and says it's important for a society to come out of it. He talks about matters of religion as the focal point of enlightenment.

2. ๐๐ž๐ซ๐ฉ๐ž๐ญ๐ฎ๐š๐ฅ ๐ฉ๐ž๐š๐œ๐ž: ๐€ ๐ฉ๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐œ๐š๐ฅ ๐’๐ค๐ž๐ญ๐œ๐ก:

In this essay Kant talks about peace and the ideal ways to achieve it. 
Kant also talks about the importance of sovereign republics and constitutions for maintaining peace. 

3.๐€ ๐ซ๐ž๐ง๐ž๐ฐ๐ž๐ ๐š๐ญ๐ญ๐ž๐ฆ๐ฉ๐ญ ๐ญ๐จ ๐š๐ง๐ฌ๐ฐ๐ž๐ซ ๐ญ๐ก๐ž ๐ช๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง: โ€˜๐ข๐ฌ ๐ญ๐ก๐ž ๐ก๐ฎ๐ฆ๐š๐ง ๐ซ๐š๐œ๐ž ๐œ๐จ๐ง๐ญ๐ข๐ง๐ฎ๐š๐ฅ๐ฅ๐ฒ ๐ข๐ฆ๐ฉ๐ซ๐จ๐ฏ๐ข๐ง๐ ?'

In this essay Kant discusses human history and progress. Accidentally to Kant human race can be in 3 stages: Regressing Progressing or a permanent standstill.

๐‘ป๐’‰๐’† ๐’•๐’†๐’“๐’“๐’๐’“๐’Š๐’”๐’•๐’Š๐’„ ๐’„๐’๐’๐’„๐’†๐’‘๐’•๐’Š๐’๐’ ๐’๐’‡ ๐’‰๐’–๐’Ž๐’‚๐’ ๐’‰๐’Š๐’”๐’•๐’๐’“๐’š:  In this stage the humans are in a constant state of deterioration. According to Kant this is not actually what's happening because it will cause annihilation of mankind .

๐Ÿ”ธโ€œ๐˜ˆ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ค๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜ฅ๐˜ฆ๐˜ต๐˜ฆ๐˜ณ๐˜ช๐˜ฐ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ค๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜จ๐˜ฐ ๐˜ฐ๐˜ฏ ๐˜ช๐˜ฏ๐˜ฅ๐˜ฆ๐˜ง๐˜ช๐˜ฏ๐˜ช๐˜ต๐˜ฆ๐˜ญ๐˜บ, ๐˜ง๐˜ฐ๐˜ณ ๐˜ฎ๐˜ข๐˜ฏ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ช๐˜ต๐˜ด๐˜ฆ๐˜ญ๐˜ง ๐˜ฐ๐˜ถ๐˜ต ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ข ๐˜ค๐˜ฆ๐˜ณ๐˜ต๐˜ข๐˜ช๐˜ฏ ๐˜ฑ๐˜ฐ๐˜ช๐˜ฏ๐˜ต ๐˜ฉ๐˜ข๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ณ๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ฆ๐˜ฅโ€


๐‘ป๐’‰๐’† ๐‘ฌ๐’–๐’…๐’‚๐’†๐’Ž๐’๐’๐’Š๐’”๐’•๐’Š๐’„ ๐’„๐’๐’๐’„๐’†๐’‘๐’• ๐’๐’‡ ๐’‰๐’–๐’Ž๐’‚๐’ ๐’‰๐’Š๐’”๐’•๐’๐’“๐’š: That's the idea that human beings are in a constant state of improvement. however Kang doesn't believe in this as well, he thinks it's absurd and cannot be maintained.

๐Ÿ”ธโ€œ๐˜›๐˜ฉ๐˜ถ๐˜ด ๐˜ฆ๐˜ถ๐˜ฅ๐˜ข๐˜ฆ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ช๐˜ด๐˜ฎ, ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต๐˜ด ๐˜ด๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ช๐˜ฏ๐˜ฆ ๐˜ฉ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ด, ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ต๐˜ฆ๐˜ฏ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ. ๐˜๐˜ต๐˜ด ๐˜ช๐˜ฅ๐˜ฆ๐˜ข๐˜ด ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ต ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ ๐˜ฑ๐˜ณ๐˜ฐ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฎ๐˜ฑ๐˜ณ๐˜ฐ๐˜ท๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ธ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ด๐˜ฆ๐˜ฆ๐˜ฎ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ต๐˜ต๐˜ญ๐˜ฆ ๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฐ ๐˜ข ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฑ๐˜ฉ๐˜ฆ๐˜ต๐˜ช๐˜ค ๐˜ฉ๐˜ช๐˜ด๐˜ต๐˜ฐ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ข๐˜ฏ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ.โ€

๐‘ป๐’‰๐’† ๐’‰๐’š๐’‘๐’๐’•๐’‰๐’†๐’”๐’Š๐’” ๐’๐’‡ ๐’‚๐’ƒ๐’…๐’†๐’“๐’Š๐’•๐’Š๐’”๐’Ž ๐’Š๐’ ๐’•๐’‰๐’† ๐’‰๐’–๐’Ž๐’‚๐’ ๐’“๐’‚๐’„๐’† ๐’‚๐’” ๐’‚ ๐’…๐’†๐’‡๐’Š๐’๐’Š๐’•๐’Š๐’๐’ ๐’๐’‡ ๐’Š๐’•๐’” ๐’‡๐’–๐’•๐’–๐’“๐’† ๐’‰๐’Š๐’”๐’•๐’๐’“๐’š: According to this concept the human race is at a permanent standstill, in relation to other created beings, at its present level of moral attainment. According to Kant, there's a rise and fall of equal magnitude  in moral affairs of the human race which constantly alternates and endlessly fluctuates and thus produces no more effect.

Kant then discusses ๐’•๐’‰๐’† ๐’‘๐’“๐’๐’‘๐’‰๐’†๐’•๐’Š๐’„ ๐’‰๐’Š๐’”๐’•๐’๐’“๐’š ๐’๐’‡ ๐’Ž๐’‚๐’๐’Œ๐’Š๐’๐’… : Kant talks about humanity's progress based on the understanding of humanity's history. According to Kant by studying historical patterns, we can predict the eventual emergence of a universal civil society grounded in justice and reason. He believes that humans can learn from this history and make improvements in our moral affairs. Therefore he has an optimistic view of human affairs.

๐Ÿ”ธโ€œ๐˜‰๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ-๐˜ฑ๐˜ข๐˜ช๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต ๐˜ธ๐˜ข๐˜ณ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฑ๐˜ฉ๐˜ฆ๐˜ต ๐˜ต๐˜ฐ ๐˜ข๐˜ฅ๐˜ฎ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ฎ๐˜ถ๐˜ด๐˜ต ๐˜ด๐˜ฐ๐˜ฐ๐˜ฏ ๐˜ต๐˜ข๐˜ฌ๐˜ฆ ๐˜ข ๐˜ต๐˜ถ๐˜ณ๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ต๐˜ต๐˜ฆ๐˜ณ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ต๐˜ถ๐˜ณ๐˜ฏ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ข๐˜ญ๐˜ณ๐˜ฆ๐˜ข๐˜ฅ๐˜บ ๐˜ช๐˜ฏ ๐˜ด๐˜ช๐˜จ๐˜ฉ๐˜ต.โ€

4. ๐‚๐จ๐ง๐ฃ๐ž๐œ๐ญ๐ฎ๐ซ๐ž๐ฌ ๐จ๐ง ๐ญ๐ก๐ž ๐›๐ž๐ ๐ข๐ง๐ง๐ข๐ง๐  ๐จ๐Ÿ ๐ก๐ฎ๐ฆ๐š๐ง ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ:

 In this essay Kant talks about the origins of humanity. Kant discusses various aspects of mankind such as The paradise and fall of man, awakening of reason , progress and loss of innocence/emergence of evil, formation of societies etc.