Scan barcode
A review by eenaah
Repetition and Philosophical Crumbs by Sรธren Kierkegaard
adventurous
challenging
dark
reflective
slow-paced
4.75
โ ๐๐ ๐๐ง๐ ๐๐ฃ ๐๐ง๐ง๐ค๐ง (๐ค๐ง ๐จ๐๐ฃ). ๐๐๐ซ๐๐ง๐ฉ๐๐๐ก๐๐จ๐จ, ๐ฌ๐ ๐ฎ๐๐๐ง๐ฃ ๐๐ค๐ง ๐ฉ๐๐ ๐๐ฃ๐๐๐ฃ๐๐ฉ๐. โ
"๐๐ฐ๐ธ ๐ช๐ด ๐ช๐ต ๐ต๐ฉ๐ข๐ต ๐ฏ๐ฐ ๐ฐ๐ฏ๐ฆ ๐ฉ๐ข๐ด ๐ณ๐ฆ๐ต๐ถ๐ณ๐ฏ๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ฅ๐ฆ๐ข๐ฅ? ๐๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ญ๐ช๐ง๐ฆ ๐ฅ๐ฐ๐ฆ๐ด ๐ฏ๐ฐ๐ต ๐ฌ๐ฏ๐ฐ๐ธ ๐ฉ๐ฐ๐ธ ๐ต๐ฐ ๐ค๐ข๐ฑ๐ต๐ช๐ท๐ข๐ต๐ฆ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ธ๐ข๐บ ๐ฅ๐ฆ๐ข๐ต๐ฉ ๐ฅ๐ฐ๐ฆ๐ด, ๐ฃ๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ญ๐ช๐ง๐ฆ ๐ช๐ด ๐ฏ๐ฐ๐ต ๐ด๐ฐ ๐ฑ๐ฆ๐ณ๐ด๐ถ๐ข๐ด๐ช๐ท๐ฆ ๐ข๐ด ๐ฅ๐ฆ๐ข๐ต๐ฉ. ๐ ๐ฆ๐ด, ๐ฅ๐ฆ๐ข๐ต๐ฉ ๐ช๐ด ๐ฃ๐ณ๐ช๐ญ๐ญ๐ช๐ข๐ฏ๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ด๐ถ๐ข๐ด๐ช๐ท๐ฆ, ๐ช๐ง ๐ฐ๐ฏ๐ญ๐บ ๐ฐ๐ฏ๐ฆ ๐ธ๐ช๐ญ๐ญ ๐ฏ๐ฐ๐ต ๐ข๐ณ๐จ๐ถ๐ฆ ๐ธ๐ช๐ต๐ฉ ๐ช๐ต, ๐ฃ๐ถ๐ต ๐ซ๐ถ๐ด๐ต ๐ญ๐ฆ๐ต ๐ช๐ต ๐ด๐ฑ๐ฆ๐ข๐ฌ. "
1. ๐๐๐ฉ๐๐ญ๐ข๐ญ๐ข๐จ๐ง :
The book starts with Kierkegaard discussing The Socratic idea of 'recollection'. Kierkegaard however himself believes in 'repetition'. Kierkegaard compares the two ideas and admires the idea of repetition.Kierkegaard then narrates a story of a young man falling in love and through the story he tries to capture the idea of repetition.
Some quotes:
ใป"Repetition and recollection are the same movement, just in
opposite directions, because what is recollected has already been and
is thus repeated backwards, whereas genuine repetition is recollected
forwards"
ใป"It requires
youthfulness to hope and youthfulness to recollect, but it requires
courage to will repetition. "
ใป"He who will only hope is cowardly. He
who wants only to recollect is a voluptuary. But he who wills repetition, he is a man, and the more emphatically he has endeavoured to
understand what this means, the deeper he is as a human being"
ใป"Repetition is actuality and the earnestness of existence."
ใป"a love-struck young person is such a beautiful sight that one
cannot help but rejoice in it and thus forget to observe."
ใป"Who
could sleep! Who could sleep so easily that sleep does not become a
heavier burden than the burdens of the day!
ใป" Or is it not the case that the
older one becomes, the more life reveals itself to be deceptive; the smarter one becomes, the more ways one learns to help oneself; the
worse o๏ฌ one is, the more one suffers? "
ใป"The older one gets, the better one understands life and the more
one comes to care for and appreciate comfort. In short, the more
competent one becomes, the less one is contented"
ใป" Every
mood resonated melodically in my soul. Every thought, from the
most foolish to the most profound, o๏ฌered itself, and o๏ฌered itself
with the same blissful festiveness. Every impression was anticipated
before it came, and thus awoke from within me. It was as if all of
existence were in love with me."
ใป"You are the only one who really knows
what you want, because what you want is to ๏ฌow, to lose yourself
in the ocean that is never ๏ฌlled! Play on, lifeโs drama, which no one
calls a comedy, no one a tragedy, because no one knows how it ends!
Play on, you existential drama, where life, like loans, is never repaid"
2. ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐๐๐ฅ ๐๐ซ๐ฎ๐ฆ๐๐ฌ:
Let's be honest this was very difficult, i couldn't understand half of the stuff he was saying. It's very dense. I will be re-reading for sure.In this book Kierkegaard again discusses the Socratic idea of recollection and how we achieve truth. According to Kierkegaard humans are in error (sin) and because of this the truth remains hidden from us, however we can access the truth through a teacher, but what's important here is that to access this truth we must possess the ability to understand it. And God has given us this ability. And then Kierkegaard involves ig idea of Christianity to further explain this idea. Nevertheless i found it extremely difficult.
Quotes:
ใป" This change is not in essence, but in being. It is a change from not being to being. "
ใป"it is easy to see that belief is not a type of
knowledge, but a free act, an expression of will. It believes becoming
and has thus in itself cancelled the uncertainty that corresponds to
the nothingness of non-being."
ใป"Belief is a sense for becoming and doubt is a protest against
any conclusion that goes beyond immediate sensation and immediate cognition"
ใป"Socrates did not have faith that there was a God. What he knew
about God he achieved through recollection, and Godโs existence was, for him, in no way historical"
"๐๐ฐ๐ธ ๐ช๐ด ๐ช๐ต ๐ต๐ฉ๐ข๐ต ๐ฏ๐ฐ ๐ฐ๐ฏ๐ฆ ๐ฉ๐ข๐ด ๐ณ๐ฆ๐ต๐ถ๐ณ๐ฏ๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ฅ๐ฆ๐ข๐ฅ? ๐๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ญ๐ช๐ง๐ฆ ๐ฅ๐ฐ๐ฆ๐ด ๐ฏ๐ฐ๐ต ๐ฌ๐ฏ๐ฐ๐ธ ๐ฉ๐ฐ๐ธ ๐ต๐ฐ ๐ค๐ข๐ฑ๐ต๐ช๐ท๐ข๐ต๐ฆ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ธ๐ข๐บ ๐ฅ๐ฆ๐ข๐ต๐ฉ ๐ฅ๐ฐ๐ฆ๐ด, ๐ฃ๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ญ๐ช๐ง๐ฆ ๐ช๐ด ๐ฏ๐ฐ๐ต ๐ด๐ฐ ๐ฑ๐ฆ๐ณ๐ด๐ถ๐ข๐ด๐ช๐ท๐ฆ ๐ข๐ด ๐ฅ๐ฆ๐ข๐ต๐ฉ. ๐ ๐ฆ๐ด, ๐ฅ๐ฆ๐ข๐ต๐ฉ ๐ช๐ด ๐ฃ๐ณ๐ช๐ญ๐ญ๐ช๐ข๐ฏ๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ด๐ถ๐ข๐ด๐ช๐ท๐ฆ, ๐ช๐ง ๐ฐ๐ฏ๐ญ๐บ ๐ฐ๐ฏ๐ฆ ๐ธ๐ช๐ญ๐ญ ๐ฏ๐ฐ๐ต ๐ข๐ณ๐จ๐ถ๐ฆ ๐ธ๐ช๐ต๐ฉ ๐ช๐ต, ๐ฃ๐ถ๐ต ๐ซ๐ถ๐ด๐ต ๐ญ๐ฆ๐ต ๐ช๐ต ๐ด๐ฑ๐ฆ๐ข๐ฌ. "
1. ๐๐๐ฉ๐๐ญ๐ข๐ญ๐ข๐จ๐ง :
The book starts with Kierkegaard discussing The Socratic idea of 'recollection'. Kierkegaard however himself believes in 'repetition'. Kierkegaard compares the two ideas and admires the idea of repetition.Kierkegaard then narrates a story of a young man falling in love and through the story he tries to capture the idea of repetition.
Some quotes:
ใป"Repetition and recollection are the same movement, just in
opposite directions, because what is recollected has already been and
is thus repeated backwards, whereas genuine repetition is recollected
forwards"
ใป"It requires
youthfulness to hope and youthfulness to recollect, but it requires
courage to will repetition. "
ใป"He who will only hope is cowardly. He
who wants only to recollect is a voluptuary. But he who wills repetition, he is a man, and the more emphatically he has endeavoured to
understand what this means, the deeper he is as a human being"
ใป"Repetition is actuality and the earnestness of existence."
ใป"a love-struck young person is such a beautiful sight that one
cannot help but rejoice in it and thus forget to observe."
ใป"Who
could sleep! Who could sleep so easily that sleep does not become a
heavier burden than the burdens of the day!
ใป" Or is it not the case that the
older one becomes, the more life reveals itself to be deceptive; the smarter one becomes, the more ways one learns to help oneself; the
worse o๏ฌ one is, the more one suffers? "
ใป"The older one gets, the better one understands life and the more
one comes to care for and appreciate comfort. In short, the more
competent one becomes, the less one is contented"
ใป" Every
mood resonated melodically in my soul. Every thought, from the
most foolish to the most profound, o๏ฌered itself, and o๏ฌered itself
with the same blissful festiveness. Every impression was anticipated
before it came, and thus awoke from within me. It was as if all of
existence were in love with me."
ใป"You are the only one who really knows
what you want, because what you want is to ๏ฌow, to lose yourself
in the ocean that is never ๏ฌlled! Play on, lifeโs drama, which no one
calls a comedy, no one a tragedy, because no one knows how it ends!
Play on, you existential drama, where life, like loans, is never repaid"
2. ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐๐๐ฅ ๐๐ซ๐ฎ๐ฆ๐๐ฌ:
Let's be honest this was very difficult, i couldn't understand half of the stuff he was saying. It's very dense. I will be re-reading for sure.In this book Kierkegaard again discusses the Socratic idea of recollection and how we achieve truth. According to Kierkegaard humans are in error (sin) and because of this the truth remains hidden from us, however we can access the truth through a teacher, but what's important here is that to access this truth we must possess the ability to understand it. And God has given us this ability. And then Kierkegaard involves ig idea of Christianity to further explain this idea. Nevertheless i found it extremely difficult.
Quotes:
ใป" This change is not in essence, but in being. It is a change from not being to being. "
ใป"it is easy to see that belief is not a type of
knowledge, but a free act, an expression of will. It believes becoming
and has thus in itself cancelled the uncertainty that corresponds to
the nothingness of non-being."
ใป"Belief is a sense for becoming and doubt is a protest against
any conclusion that goes beyond immediate sensation and immediate cognition"
ใป"Socrates did not have faith that there was a God. What he knew
about God he achieved through recollection, and Godโs existence was, for him, in no way historical"