A review by eenaah
Repetition and Philosophical Crumbs by Sรธren Kierkegaard

adventurous challenging dark reflective slow-paced

4.75

โ€œ ๐™’๐™š ๐™–๐™ง๐™š ๐™ž๐™ฃ ๐™€๐™ง๐™ง๐™ค๐™ง (๐™ค๐™ง ๐™จ๐™ž๐™ฃ). ๐™‰๐™š๐™ซ๐™š๐™ง๐™ฉ๐™๐™š๐™ก๐™š๐™จ๐™จ, ๐™ฌ๐™š ๐™ฎ๐™š๐™–๐™ง๐™ฃ ๐™›๐™ค๐™ง ๐™ฉ๐™๐™š ๐™ž๐™ฃ๐™›๐™ž๐™ฃ๐™ž๐™ฉ๐™š. โ€

 "๐˜๐˜ฐ๐˜ธ ๐˜ช๐˜ด ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฏ๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฉ๐˜ข๐˜ด ๐˜ณ๐˜ฆ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ข๐˜ฅ? ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ฅ๐˜ฐ๐˜ฆ๐˜ด  ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฉ๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜ค๐˜ข๐˜ฑ๐˜ต๐˜ช๐˜ท๐˜ข๐˜ต๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ ๐˜ฅ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ฅ๐˜ฐ๐˜ฆ๐˜ด, ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต  ๐˜ด๐˜ฐ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ถ๐˜ข๐˜ด๐˜ช๐˜ท๐˜ฆ ๐˜ข๐˜ด ๐˜ฅ๐˜ฆ๐˜ข๐˜ต๐˜ฉ. ๐˜ ๐˜ฆ๐˜ด, ๐˜ฅ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ช๐˜ด ๐˜ฃ๐˜ณ๐˜ช๐˜ญ๐˜ญ๐˜ช๐˜ข๐˜ฏ๐˜ต๐˜ญ๐˜บ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ถ๐˜ข๐˜ด๐˜ช๐˜ท๐˜ฆ, ๐˜ช๐˜ง ๐˜ฐ๐˜ฏ๐˜ญ๐˜บ  ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ข๐˜ณ๐˜จ๐˜ถ๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต, ๐˜ฃ๐˜ถ๐˜ต ๐˜ซ๐˜ถ๐˜ด๐˜ต ๐˜ญ๐˜ฆ๐˜ต ๐˜ช๐˜ต ๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ. "


1. ๐‘๐ž๐ฉ๐ž๐ญ๐ข๐ญ๐ข๐จ๐ง :

The book starts with Kierkegaard discussing The Socratic idea of 'recollection'. Kierkegaard however himself believes in 'repetition'.  Kierkegaard compares the two ideas and admires the idea of repetition.Kierkegaard then narrates a story of a young man falling in love and through the story he tries to capture the idea of repetition.  

Some quotes:

ใƒป"Repetition and recollection are the same movement, just in 
opposite directions, because what is recollected has already been and 
is thus repeated backwards, whereas genuine repetition is recollected 
forwards"

ใƒป"It requires 
youthfulness to hope and youthfulness to recollect, but it requires 
courage to will repetition. "

ใƒป"He who will only hope is cowardly. He 
who wants only to recollect is a voluptuary. But he who wills repetition, he is a man, and the more emphatically he has endeavoured to 
understand what this means, the deeper he is as a human being"

ใƒป"Repetition is actuality and the earnestness of existence."

ใƒป"a love-struck young person is such a beautiful sight that one 
cannot help but rejoice in it and thus forget to observe."

ใƒป"Who 
could sleep! Who could sleep so easily that sleep does not become a 
heavier burden than the burdens of the day!

ใƒป" Or is it not the case that the 
older one becomes, the more life reveals itself to be deceptive; the smarter one becomes, the more ways one learns to help oneself; the 
worse o๏ฌ€ one is, the more one suffers? "

ใƒป"The older one gets, the better one understands life and the more 
one comes to care for and appreciate comfort. In short, the more 
competent one becomes, the less one is contented"

ใƒป" Every 
mood resonated melodically in my soul. Every thought, from the 
most foolish to the most profound, o๏ฌ€ered itself, and o๏ฌ€ered itself 
with the same blissful festiveness. Every impression was anticipated 
before it came, and thus awoke from within me. It was as if all of 
existence were in love with me."

ใƒป"You are the only one who really knows 
what you want, because what you want is to ๏ฌ‚ow, to lose yourself 
in the ocean that is never ๏ฌlled! Play on, lifeโ€™s drama, which no one 
calls a comedy, no one a tragedy, because no one knows how it ends! 
Play on, you existential drama, where life, like loans, is never repaid"

2. ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐œ๐š๐ฅ ๐œ๐ซ๐ฎ๐ฆ๐›๐ฌ: 

Let's be honest this was very difficult, i couldn't understand half of the stuff he was saying. It's very dense. I will be re-reading for sure.In this book Kierkegaard again discusses the Socratic idea of recollection and how we achieve truth. According to Kierkegaard humans are in error (sin) and because of this the truth remains hidden from us, however we can access the truth through a teacher, but what's important here is that to access this truth we must possess the ability to understand it. And God has given us this ability. And then Kierkegaard involves ig idea of Christianity to further explain this idea. Nevertheless i found it extremely difficult.

Quotes:

ใƒป" This change is not in essence, but in being. It is a change from not being to being. "

ใƒป"it is easy to see that belief is not a type of 
knowledge, but a free act, an expression of will. It believes becoming 
and has thus in itself cancelled the uncertainty that corresponds to 
the nothingness of non-being."

ใƒป"Belief is a sense for becoming and doubt is a protest against 
any conclusion that goes beyond immediate sensation and immediate cognition"

ใƒป"Socrates did not have faith that there was a God. What he knew 
about God he achieved through recollection, and Godโ€™s existence was, for him, in no way historical"